Hurray, it’s time for another monthly Six Degrees of Separation journey! Hosted by Kate at Books Are My Favourite and Best, you start at the same place as other imaginative readers around the world, add six books that link in various ways with each other, and see where you end up.
This month’s starting point is Eats, Shoots and Leaves by Lynne Truss, a book for grammar and punctuation fiends. As a former English teacher, you can imagine that this is a subject dear to my heart and I can be quite severe about it. But at the same time I don’t want to discourage young people from writing, which is why my first link is Kate Clanchy, who is also a teacher, one of the most inspiring kind. Her book Some Kids I Taught and What They Taught Meis so compassionate and humane, all about approaching children with love, patience and poetry, and demonstrates that education can indeed change lives.
You’re going to laugh at my next link (and I’ve probably used it before) but I loved school as a child and dreamt of going to a boarding school like the Chalet School. (Since I grew up in Vienna, the setting didn’t seem at all far-fetched to me.) The first book in the series by Elinor M. Brent-Dyer that I came across at the school library was The Princess of the Chalet School, which had a double resonance for me, since Princess Elisaveta was from a small Balkan state (as well as the Austrian school setting), so I completely identified with her. (Never mind the ‘royal’ part!)
I really do not like royalty or monarchies as a form of government in general: an antiquated concept that has no place in the modern world. But I will stick to it for my next link, because it is about the Meiji Emperor of Japan, who was the ruler at the time of the opening of Japan to foreign powers and the extremely rapid modernisation that followed. Donald Keene is an eminent scholar of Japanese history and literature, and his biography Emperor of Japan: Meiji and His World, 1852–1912 is probably the only exhaustive study on this topic that we have in the English language.
Keene was so devoted to Japan that he moved there after the tsunami in 2011 and became a Japanese citizen. He was also a prolific translator of Japanese literature, both classical and modern pieces. One of my favourites is The Narrow Road to the DeepNorth/Oku (Oku no Hosomichi), the travel journal of haiku poet Bashō from 1689.
These kind of poetic travel journals are like catnip to me – both for the places they describe and the insights they give you into the mind of a talented and observant creator. Rebecca West‘s travel journal Black Lamb and Grey Falcon is far less interior meditation and far more a description of a particular time and place (Yugoslavia in 1937, shortly before the outbreak of World War Two), but it is very interesting for all that – although MUCH longer than Bashō’s.
The final link is via ovine creatures – from lambs to sheep. Famously, Do Androids Dream of Electric Sheep?by Philip K. Dick was the basis for the film Blade Runner (a loose adaptation which has rather overshadowed the book). There really is an electric sheep in the book, but what the main protagonist aspires to is a living animal as a pet for his wife to help with her depression.
We have once more travelled all around the world this month: from Britain to the Austrian Alps, from Japan to Yugoslavia, and finally to a dystopian San Francisco of the future (not so futuristic nowadays, since the adjusted date was 2021, I believe). Where will your six links take you?
I blatantly stole this idea from book blogger Gordon at Grab This Book, who invites crime authors every week to share five books, one from each of the last five decades, which they think should really be in everyone’s library. I thought that no one will invite me to do such a thing (at least not for the foreseeable future), so I might as well create my own post. Besides, it fits in rather nicely with my own five decades of life. I won’t stick to crime fiction, but will try to limit to books that I have on my shelves.
This is a toss-up between two books which actually have a lot in common: Clarice Lispector’s Agua Viva (1972) and Elizabeth Hardwick’s Sleepless Nights (1979). Both are very short, both are a sort of stream of consciousness or philosophising about the minutiae of everyday life and the artist, especially the woman artist, and the sacrifices she still had to make to be able to create freely (and possibly still has, even now, fifty years later). Lispector’s novel was translated by Stefan Tobler in 2012.
I haven’t dared to reread this book, but back then it really changed my world; it was a sort of sexual awakening for me, all the more so because it weaved politics into love, and was forbidden in Romania for most of that decade. Which always makes a book irresistible: Milan Kundera’s The Unbearable Lightness of Being (1984). Translation: Michael Henry Heim.
Jean-Claude Izzo’s Marseille trilogy was all published during the 1990s, with my favourite, the middle volume Chourmo appearing in 1996. This is the dirty, smelly, criminal Marseille before its facelift (and City of Culture status) – yet full of colour, rhythms, diverse cultures, fully alive. Howard Curtis translated this work for Europa Editions, reissued a couple of years ago.
Minae Mizumura’s A True Novel (2002) is one of those romantic novels which I supposedly don’t enjoy. I loved this very loose adaptation of Wuthering Heights set in Japan, which skilfully blends a social fresco of post-war Japan with a timeless love story. I most certainly want to reread it. Translation: Juliet Winters Carpenter.
This is the decade that I started blogging and reviewing for other sites, so I discovered a lot of new authors and read more new releases than ever before. One author who really bowled me over when I first read her, even before she won the Nobel Prize, was Olga Tokarczuk, but the two books that have been published in English translation were both published in the original in the previous decade, so I cannot use that. I will therefore alight upon Jenny Erpenbeck’s Gehen, Ging, Gegangen (2015), which describes so well the fear of refugees flooding one’s country and the consequences of that, which have pretty much marked (and scarred) this past decade. You can find it translated as Go Went Gone by Susan Bernofsky for Granta.
As I prepared this post, I realised two things:
A. I cannot resist cheating, so I snuck in six books rather than five (or even more, if you count the trilogy as three separate books).
B. A lot of my favourites are older than the 1970s, so I will probably create another one for the 1920-1960 period.
On this day in 1927, the Hogarth Press published the book regarded by many as Virginia Woolf’s masterpiece To the Lighthouse. In her diary, Virginia pretends to be unconcerned.
Book out. We have sold (I think) 1690 before publication – twice Dalloway. I write however in teh shadow of the damp cloud of the Times Lit Sup. review… I am anxious about Time Passes. Think the whole thing may be pronounced soft, shallow, insipid, sentimental. Yet, honestly, don’t much care; want to be let alone to ruminate.
Yet a few days later, she admits:
What is the use of saying one is indifferent to reviews when positive praise, though mingled with blame, gives one such a start on, that instead of feeling dried up, one feels, on the contrary, flooded with ideas… some people say it is my best book… much more nearly a success, in the usual sense of the word, than any other book of mine.
The reason for its success might be that it strikes the perfect balance between a more conventional type of narrative at that time (a reasonably well-off and artistic family on holiday, with assorted guests, little intrigues, character portraits) with the lyrical beauty of Woolf’s prose, as well as those glimmers of insights both superficial and profound, both daily routine matters and startling thoughts that can utterly change or shape our lives.
Far from being sentimental, the Time Passes section of the book is a prose poem tour de force, perhaps the best description of the relentless march of time that I have ever seen captured on paper. People marry, grow old, are born, die, wait and hope, give up. Nature takes over the house. There is sadness but also a strange beauty in that decay:
The house was left; the house was deserted. It was left like a shell on a sand hill to fill with dry salt grains now that life had left it. The long night seemed to have set in; the rifling airs, nibbling, the clammy breaths, fumbling, seemed to have triumphed… Toads had nosed their way in. Idly, aimlessly, the swaying shawl swung to and fro. The swallows nested in the drawing room; the floor was strewn with straw; the plaster fell in shovelfuls; rafters were laid bare; rats carried off this and that to gnaw behind the wainscots. Tortoiseshell butterflies burst from the chrysalis and pattered their life out on the window pane. Poppies sowed themselves among the dahlias; the lawn waved with long grass… while the gentle tapping of a weed at the window had become, on winters’ nights, a drumming from sturdy trees and thorned briars which made the whole room green in summer.
To the Lighthouse has always been in my ‘second circle’ of Virginia Woolf works, i.e. not my absolute top favourites (the diaries, A Room of One’s Own, Three Guineas and The Waves represent that), but amongst those that I really enjoy and rate highly (Mrs Dalloway, Orlando, Between the Acts, Night and Day, Jacob’s Room), certainly ahead of the third circle, which I like least of her efforts, but still rate much more highly than other people’s writing (her short stories, mostly). However, after this most recent reread, I think I will elevate it to the innermost circle. Perhaps it’s a time of life thing: I am much more open to the melancholy beauty of this book when I am of a similar age as VW when she wrote it.
The characterisation of Mr and Mrs Ramsay is so subtle. In my youth, I hastily labelled him as a domestic tyrant, and her as a wonderful, loving, giving goddess. But the truth is much more complex than that.
Mrs Ramsay is beautiful and sweet, true, but the way she lavishes attention on all those fragile masculine egos and downplays the needs of the women and girls around her (other than to try and arrange possible romances and marriages for them) indicates she is too wedded to the gender division of both labour and expectations of her time. There is both triumph and sadness in the way she finds creativity in running a household and arranging a perfect dinner table. And yet we catch flashes of her intelligence and wit, and her wonderfully human and humane reflections, her perception of life as a wily adversary, for instance:
She took a look at life, for she had a clear sense of it there, something real, something private, which she shared neither with her children nor with her husband. A sort of transaction went on between them, in which she was on one side, and life was on another, and she was always trying to get the better of it, as it was of her; and sometimes they parleyed… there were, she remembered, great reconciliation scenes; but for the most part, oddly enough, she must admit that she felt this thing that she called life terrible, hostile and quick to pounce on you if you gave it a chance.
Meanwhile, Mr Ramsay can be quite hateful, but there is also something pitiful in his desperate need to be loved, admired, flattered, in the way he feels ‘time’s winged chariot’ just behind him – forever ready to hound him, and his need to leave a legacy (and possibly well-grounded fear that he won’t). While he hasn’t yet acquired that self-awareness that makes the lead character in the Kurosawa film Ikiru change so dramatically, he fills me with sadness just like that character, because of his inability to truly connect with others. He is ultimately a very lonely figure, but a truly infuriating one:
What he said was true. It was always true. He was incapable of untruth; never tampered with a fact; never altered a disagreeable word to suit the pleasure or convenience of any mortal being, least of all of his own children, who, sprung from his loins, should be aware from childhood that life is difficult; facts uncompromising; and the passage to that fabled land where our brightest hope are extinguished, our frail barks founder in darkness… one that needs, above all, courage, truth and the power to endure.
Of course, Lily Briscoe was the character I most identified with as a girl, partly because of her antipathy towards marriage, but mostly because of her thoughts about painting, about trying to capture a mood, a thought, a landscape, a character in her painting (and failing), which is really Virginia musing about the writing process. But, just like the other characters, the older Lily looks back and muses about life in general:
What is the meaning of life? That was all – a simple question; one that tended to close in on one with years. The great revelation had never come. The great revelation perhaps never did come. Instead there were little daily miracles, illuminations, matches struck unexpectedly in the dark… In the midst of the chaos there was shape; this eternal passing and flowing (she looked at hte clouds going and the leaves shaking) was struck into stability.
There is something of the great Russian novelists about the way Virginia Woolf gets her characters to wonder about the big fundamental questions in life, although the way they approach them are very different. The Russians spar in dialogues (or alternate lengthy monologues), while in Woolf the most important things remain unsaid, are only hinted at, and even the thoughts going through people’s heads are like fleeting clouds, until you are almost unsure if you have seen the moments of clarity and brightness or not.
Well, there I was wondering what I could possibly say about To the Lighthouse that hasn’t been said before – and the truth is, nothing of what I’ve said is new. But the fact that it remains a much-loved classic (hopefully, not just by reputations, but actually frequently read) gives me hope that there are sufficient discerning readers out there in the world.
You know you love it: seeing where this daisy chain of random literary connections will take you every month, as hosted by the lovely Kate on her blog. This month we start with a Beverly Cleary book, in honour of the recently deceased author. I cannot remember if I’ve read Beezus and Ramona, but I know there were some Ramona books in the school library, even though we were officially an English school (in practice, a very international one).
Another book that I found and devoured in the school library was Gone with the Wind, when I was about eleven, and thought the Southern States during the American Civil War were terribly romantic. (Full disclosure: As a child, I was also a Royalist in the English Civil War and a supporter of Bonnie Prince Charlie. Maybe just a fan of lost causes?)
A book about a very different, more recent and long-lasting civil war is one I am reading this month, namely White Masks by Elias Khoury, about Lebanon. Beirut, with its pleasant climate and spectacular Corniche coastal road, was considered a jewel of a city before all the fighting started, often dubbed the Paris of the Orient.
Another city that was supposedly called ‘Little Paris’ during the interwar period was Bucharest. For an incomparable (if rather depressing) look at life in Bucharest during the 1930s and then the Second World War, I would recommend – of course, you were expecting this, weren’t you? – Mihail Sebastian’s Journal (1935-1944), available in English translation by Patrick Camiller.
Another, very different Sebastian is the link to my next book, namely Therapy, the debut novel by German bestselling author Sebastian Fitzek, whose big boast was that this novel managed to topple the seemingly relentless No. 1 ranking of The Da Vinci Code in Germany in 2006.
Another huge bestseller that you may not have heard of is She: A History of Adventure by H. Rider Haggard, published in 1887, which has sold over 83 million copies worldwide. Apparently a Victorian tale of archaelogy and adventure, it follows a professor and his colleague on a journey prompted by a shard of ancient pottery. Sounds very Indiana Jones (and of course reinforces the idea of white Western superiority).
A week or two ago, someone mentioned George Sand’s many novels on Twitter, and I remembered vaguely that Indiana was the name of one of them. The novel is set partly in France and partly in the French colony of Réunion, it is a story of passion, adultery, betrayal and loyal friendship. Very dramatic indeed and this cover seems to indicate a bodice-ripper, which I’m pretty sure it’s not.
So, another whirlwind tour of the world, from the state of Georgia in the US, to Beirut, to Bucharest, to northern Germany, to ‘a lost kingdom in the African interior’, to Paris and La Réunion, you cannot complain you’ve been cooped up in the house this month!
OK, I’m cheating a little here, because I read several works by Rebreanu, yet none of them were published exactly in 1936. Here are the books I’ll be referring to in this post:
Jar (usually translated as ‘Embers’, although I’d argue that it should be ‘Blaze’) – 1934 – psychological novel about the devastating effect of passionate love on a young girl
Ciuleandra – psychological novel about the devastating effect of passionate love on a young man (so an interesting counterpoint) – 1927 [Available now in English translation thanks to Gabi Reigh and Cadmus Press]
Amândoi (Both) – crime novel – 1940
However, there’s another connection with Sebastian, which makes the connection to my previous #1936Club entry a bit more plausible. Sebastian interviewed Rebreanu and expressed great admiration for his writing, but they weren’t really close, and at some point Sebastian expressed disappointment at the anti-semitic attitude displayed during the war by Rebreanu, which he wouldn’t have expected from the author of the novella Itzik Shtrul, Desertor, dating from 1919, which showed great empathy and understanding towards the eponymous Jewish hero of the story. However, it is also true that Rebreanu used his war-time position as the Director of the National Theatre during the war (from 1940 until his death in 1944) to allow Leny Caler to continue performing, albeit only at the Jewish theatre, so his attitude is a little complicated, perhaps merely opportunistic.
Whatever he might have been like in this personal life, in his works Rebreanu is almost always solidly behind the underdog. His versatility and range in terms of subject matter are quite impressive. During Communist times when we studied him in school, he was particularly admired for the social critique and description of rural life in Ion (1920) and Răscoala (The Revolt – about the peasant revolt in Romania in 1907) (1932). I personally always preferred his stories of inner turmoil and psychological torment, such as The Forest of the Hanged and Ciuleandra. I had never previously read Jar and Both, although I have the special edition published in 1985, marking the centenary since his birth.
My father was always rather keen on Rebreanu because he spent quite a bit of his life and actually died in Argeș, the county my family originates from. Ciuleandra, the title of the book, has not been translated, because it is actually the name of a dance which is particularly popular in that region, which starts slow and then gets faster and faster, until it all descends into an orgasm of colour, passion and sensuality. This is how it is described in the book:
It starts just like any other dance, very slow, very restrained. The dancers gather, form a circle… Stirred by the heat of those bodies, the music quickens, grows wilder. The rhythm of the dance catches its frenzy… As the fiddlers warm to their instruments, the melody twitches, spins loose, explodes into chaos… The ring of dancers, daring themselves to defy and smother the music’s spell, charge at it, feet crushing into dirt, and the tornado of flesh twists into itself again, tighter, more stubborn, clenching and loosening, until, finally the bodies melt into each other…
It is at one of these country dances, under the immediate heat of the ciuleandra, that Puiu Faranga meets the pretty, extremely young peasant girl Mădălina. Puiu comes from a wealthy aristocratic family, who think France is the epitome of culture and speak French at home much like the Russian aristocracy in novels. His father is a former government minister, but worried his son might end up living a life of debauchery, and decides a girl of healthy peasant stock is just the kind of red-blooded addition his family needs. Despite the fourteen-year-old’s protests, her mother seems quite keen to sell her off to the Faranga family. But first she has to be modelled into the perfect wife for Puiu: Mădălina is cleaned up, educated, groomed, sent to finishing school and becomes the taciturn, mysterious Madeleine, fêted by posh Bucharest society for her beauty. Puiu claims to be madly in love, but continues with his decadent lifestyle and multiple mistresses. He is, needless to say, very controlling and jealous of his wife, whose essence seems to escape him. And then, one night, as they get ready to go a royal ball, he strangles her in a fit of passion. There is nothing a man fears more than being laughed at by a woman, right?
His father wants to avoid a public trial and prison sentence for his beloved son, so of course he intervenes and commits Puiu to a private mental asylum under the supervision of a pet doctor. However, the pet doctor is abroad, and instead the psychiatrist working with Puiu is a young village boy made good, who is not at all ‘flattered that a Faranga has deigned to shake his hand’. On the contrary, he thinks Puiu may be faking his madness. Nevertheless, his treatment sparks something in Puiu, a journey of reflection and reckoning. He very gradually moves from a position of loathsome swagger and privilege to realising his own flaws.
… He grew ashamed of the time before, when he had been entirely self-absorbed; when all that exercised his mind had been how to get out of a tight corner, through subterfuge, connections, any means possible; when his greatest pain had been the thought of having to renounce his life’s pleasures for a while. Only a few days earlier, he had barely spared a thought for Madeleine, whose life he had extinguished, as she lay in the chapel waiting to be buried… There had been no heartfelt, deep repentance…
Although this falls into the set of Rebreanu’s novels labelled ‘psychological’, the social commentary is quite strong. This is not just a love story gone wrong, but very much a critique of the gap between the rich and the poor, and how the rich believe they can buy everything, even genuine feelings, with their money. The innate warmth of the people from the countryside is contrasted to the coldness of urban society, especially that of the upper classes. Puiu learns about forbearance from his guard, Andrei Leahu (who incidentally comes from the same village as some of my father’s family, and therefore automatically qualifies as one of my favourite characters), who suffered a real betrayal by his wife during the war, and yet did not kill her despite his rage.
What is interesting in this story is that, although the story revolves around Mădălina, we never get to hear her point of view. How did she feel about being plucked out of her familiar environment at a young age and being Pygmalioned without any chance of escape? No, the story is all told by men: Puiu, his father, his doctor, his guard, the prosecutor, the superintendant (his aunt is a woman, but she is all about family pride and keeping things under wraps). The poor young woman was merely an object to them, and she has been comprehensively silenced.
As a brief taster for this dance, I’m including a link to a video, not necessarily the best dancing or the highest-quality filming, but simply because it is in a village community, being danced by girls who are of similar age to Mădălina in the book.
Just in case you thought that Rebreanu sympathised with that macho point of view, the novel Jar is the counterpoint to that, presenting a love story from the point of view of a young, intelligent woman, Liana. She lives with her extended family: her father is a petty civil servant who constantly fears for his position (and would dearly love a promotion), her mother is not well-educated and spoils her younger son rotten, her grandmother just wants to see Liana married. Meanwhile, Liana herself aspires to be an independent career woman and move out, like her older brother. At her annual ‘non-birthday’ party, she meets the pilot Dandu Victor, who starts courting her with almost stalkerish intensity. Liana succumbs to his charms, but the love affair is short-lived and ends tragically. Throughout, we are mostly in Liana’s head, conflicted as she is between her intellectual aspirations and the instincts of the heart and lust. Once again, Rebreanu manages to seamlessly set a love story against the fresco of Bucharest society of that period, populated with well-rounded and recognisable characters from all social classes: the fatuous wannabe poet who is only ‘playing at’ journalism, the middle-aged state functionaries fearing for their jobs, the older rake who now craves a more settled lifestyle, the widow of a former minister who flatters herself she still has some influence and so on.
Amândoi is a more straightforward crime novel, but it too has a strong social element to it. Unlike in the other two novels, the action takes place in Pitești, a smaller town about a hundred kilometres from Bucharest, a bustling commercial and industrial centre, but still very much a provincial backwater (especially at that time). The two people found murdered (both of them, hence the title of the novel) may live in a ramshackle old house, but they were actually very wealthy landlords, shopkeepers and pawnbrokers. The rest of their family, a brother and sister with their respective spouses and offspring, come under suspicion, for there were some quarrels about inheritance. The judge Dolga who investigates the case (the Romanian legal system is similar to the French one in this respect, so it will be familiar to those who watch Spiral/Engrenages) is an outsider, refuses to bow down to political and social pressures to wrap up the case quickly without causing too much scandal. He is determined to get at the truth. As we follow his methodical investigation, we get a rich picture of small-town life in Romania in the 1930s, the rapaciousness of wealth, the desperation of poverty, the interaction between the different social classes, their assumptions and presumptions. I can’t help feeling the crime is just a pretext for painting this picture of a town where I spent huge chunks of my summer holidays during childhood – always a pleasure to see familiar places – but I was very disappointed when I found out who the killer was.
I hope I’ve whetted your appetite for Romanian literature, although I am aware only one of the above is available in translation. I do sometimes wonder why I spend so much time, days, often weeks, preparing these lengthy posts which so few people read. However, if I can get one person to try something new, or view Romanian literature as a more diverse and interesting landscape than is commonly believed, then I will declare myself happy.
Mihail Sebastian: Jocul de-a vacanța (The Holiday Game)
The #1936Club week may have ended, but my interest in the literature of that year hasn’t. I’ve read a number of other works dating from that year, as well as a few other books that relate to that. The #PlaysinMarch theme also continues, with this first play by one of my favourite Romanian authors, Mihail Sebastian, about whom I may have written once or twice before.
The play is popular in Romania, and has been frequently performed and filmed, both during Communist times and afterwards. It is usually perceived as a sprightly romantic comedy, but there is something less Noel Coward and more Arthur Schnitzler to its tone. Traditionally, in Romania (just like in France, Spain, Greece and other European countries with very hot summers) pretty much the entire country goes on holiday in August, and this is reflected in the play. Six mismatched holiday-makers are gathered that summer in a pleasant but rather isolated mountain chalet called Pension Weber. The six characters are: a retired major; an over-dramatic middle-aged woman Madame Vintilă (a bit of an Emma Bovary, one might say); Jeff, a schoolboy in his late teens who has to revise for his maths exam, but would much rather go off fishing or dreaming about girls; middle-aged lowly civil servant Bogoiu, who always dreamt of running away to sea; rude young man Ştefan Valeriu (the character also appears in Sebastian’s novel Women); last, but not least, young, cheery Corina, who tries to tease and befriend them all, solve all their problems, and generally be the social glue.
It starts off almost like a murder mystery. The radio is broken, the telephone is no longer working, and they haven’t received any newspapers or letters for several days. Even the bus doesn’t seem to be stopping on the main road close to them anymore.
MAJOR: Are they here? The newspapers (He looks through them, reading the dates out loud.) 28th July, 23rd July, 25th July. All out of date. No papers for the past five days. I can’t bear it anymore! If this goes on, we’re all going to be completely out of touch! Dumbed down. Not knowing what’s going on in the world. There might be a war on… The government might have fallen.
BOGOIU: So what? You worried they need your permission to fall?
MAJOR: Look here, sir, this is no joke! No time for jokes. This is serious. If we don’t get any newspapers today either, I’m done. I’m leaving. This is no life! No paper, no radio…
MADAME VINTILĂ: No letters, no phone…
MAJOR: Nothing but last week’s news to read. It’s enough to drive anyone to call out: ‘Bucharest, hey, can anyone hear me? Please answer!’
MADAME VINTILĂ: But they can’t hear us. No one can hear us. Not a soul. We’re stuck here in the middle of nowhere. Shipwrecked. Lost.
MAJOR (unhappy sigh): Ach!
MADAME VINTILĂ: Where are we? What island? What continent? Where?
[Corina appears at the top of the stairs. She looks even younger than her real age, which is twenty-five. She’s wearing pyjamas, which she is buttoning up as she comes down the stairs. She catches Madame Vintila’s last words]
CORINA: We’re right here! 342 kilometres from Bucharest, 36 km from Gheorghieni. Altitude: 1285 metres above sea level.
They soon realise that all of these mysterious events started when Ştefan Valeriu joined them – but he refuses to answer any of their questions, merely hogs the best chaise-longue and reads all day, or else goes off for walks by himself. Is he planning to isolate them from the rest of the world and murder them off one by one?
It soon emerges, however, that Ştefan has no murderous intentions: instead, he merely wants to forget about the wider world and escape reality. He wants the others to join in his game ‘playing at being on holiday’ – a proper holiday, which to his mind is a liminal world where they can shed their worries and identities from ‘back home’. He shows them how to construct an utopia where they can be anyone and do anything, be more truly themselves, live closer to their dreams, and forget that they will have to return to the everyday in a month’s time. Of course the game goes deeper than any of them could have imagined, and of course Ştefan and Corina fall in love. Jeff also hero-worships Corina, while Bogoiu is not immune to her charms either. In a touching moment, as the end of the holiday approaches, they stop seeing each other as rivals for Corina’s affections and instead imagine living with her in a little house somewhere, all three male dreamers – basically the same character at three different stages of his life. A bit like Snow White and the Three Dwarves!
There are few writers that capture that sense of wistful yearning to show your ‘own true self’, to be able to live your dreams, in a world that crushes your spirit daily than Sebastian. This desire to escape from reality, to create a cocoon of wellbeing and hope, while certainly a universal human longing, acquires added poignancy when you think of the time at which this play was written. From Sebastian’s journal, we know that he was already experiencing significant anti-semitism within his circle, and that he was very much aware and fearful of international developments.
He wrote this play in 1936, while he was inflamed by his love for actress and singer Leny Caler. Leni (as he liked to call her, he didn’t approve of all of that fancy ‘foreign’ spelling) was very popular at the time on the Bucharest stage and, despite being married, she was the muse and lover of many famous writers, including Camil Petrescu, who happened to be one of Sebastian’s best friends.
By the time Sebastian met and fell in love with her, her affair with Camil Petrescu was over, but she was somewhat half-hearted in her romance with Sebastian. The Holiday Game was written more or less as a bet: the author joked that within a month he would write a play with a great part for Leny. The young woman Corina is probably the Leny that he would have liked her to be: charming, cheerful, with all the men in love with her, yet very tender-hearted and loving underneath her facade. After a quarrel with Leny, he briefly considered giving the part to another actress, Marietta Sadova, but the latter profoundly disappointed him with her enthusiasm for the right-wing Guardist movement in Romania at the time. So it was back to Leny, who was Jewish like him. Meanwhile, Valeriu appears to be a stand-in for the author, an outsider, doomed to forever stand on the edge of any social gathering, observing, often accused of judging, of not being a ‘team-player’.
The play premiered in September 1938 and was an instant hit. Both the sparky writing and Leny’s performance were admired – and yet the play closed down after a rather limited run. The pretext was that Leny had to go on a tour, but after she returned, there was no attempt to restage the play. Anti-semitic sentiment and the fear of war were making it difficult for either of them to be fully active on the Bucharest stage right then.
The great love of Sebastian’s life was probably not equally enamoured of him.She was clearly charmed by his writing, and keen to have good parts written for her, but she was rather coquettish, handling several affairs simultaneously, and not that attracted to him physically. I cannot help thinking she might have been the model for the self-absorbed Ann from the Sebastian novel The Accident – and that the author finally realised just how wrong she was for him. However, in this play Corina very much represents the ideal woman – with just the right winning combination of playfulness, high energy, earnest childish candour and wistful maturity. I suppose nowadays you might call her the manic pixie dream girl, although she is clearly the equal or superior of any of the male characters, and has a life and purpose of her own rather than being a mere plot device to draw out our brooding, solitary hero.
As one of the classics of Romanian theatre, the play is usually performed almost like a farce. I’ve included here a short clip (in Romanian) that veers in that direction, but is nevertheless fun, a production made for Romanian TV.
Sadly, this play is not available in English just yet [although, publishers or theatre groups, if you’re listening, I’ve translated the first act already, so…]. However, a later (and arguably far more polished) play by Sebastian has recently been translated by Gabi Reigh: The Star with No Name is available from Aurora Metro Books.
As is usual in my case, I fell into a bit of a Sebastian rabbit-hole, and read the very long novel Sebastian by Gelu Diaconu, which talks about Sebastian’s love for Leny and the writing of this play in particular. (It also talks about his life during the war and the day of his death – as he walks through the streets of post-war Bucharest, sees all the bombsites and meets friends.) I quite liked that aspect of it, although most of the descriptions and events would be familiar to anyone who has read Sebastian’s Journal. It did provide me with some new insights, such as that my old friend Margareta Sterian was friends with Sebastian.
However, there are two additional time-frames to this story: we also see the growing interest in the fate of Romanian Jews during the Second World War by Paul, a journalist starting to make his mark just after the 1989 revolution. His marriage is rapidly disintegrating, but he becomes obsessed with getting hold of Sebastian’s missing letters to Leny, which were allegedly destroyed when Leny’s house was bombed. The story is further complicated by the fact that in the present-day Paul might also be the father of a young photographer who works with him, Robert, or else simply his mother’s first husband. When Paul dies, Robert inherits his papers and starts exploring Sebastian’s life and loves, making comparisons with his own relationship with the flighty actress Maria.
The two more modern time-frames were far less interesting, particularly the contemporary, not sure they added much value. I was above all annoyed by the detailed descriptions of Maria’s naked body, especially the repetitive use of the word ‘imberb’ (beardless) to describe her sex (it must have been used at least fifteen times during the novel). It felt like a misguided attempt to make the book seem relevant to a younger generation. So a bit of a waste of time to plough through 627 pages just for a few fresh glimpses of Mihail Sebastian. Would not recommend.
I read reviews of this quite some time ago on Book Around the Corner, Kaggsy’s Bookish Ramblings, Biblioklept and, more recently, Lizzy’s Literary Life, and I never had the slightest doubt that this would be my kind of book. It is indeed an unforgettable book. Čapek is best-known as a science-fiction writer, but he was also a prolific journalist, essayist, satirist, anti-fascist, anti-militarist writer. He was not only the George Orwell of Czechoslovakia but also contributed so much to making the Czech language a suitable, respectable vehicle for literature.
The story appears, alongside the narrative, in the format of a motley collection of documents, conference papers, drawings, reports, eyewitness accounts etc. As an anthropologist, I really enjoyed the opportunity for the author to have additional swipes at academic papers, journalese, corporate meeting minutes and so on, but I can see why some readers might find it interrupts the plot flow.
Here is a brief summary of the story: A Czech sea captain with a misleadingly Dutch name (one of the recurring jokes that a landlocked nation has seafaring ambitions) comes across a species of large newts who can walk on two feet and seem intelligent enough to be taught to use tools and weapons. He manages to persuade his fellow countryman, millionaire industrialist Bondy, that these newts are ripe for exploitation, but even he could not have imagined just how much this idea expands. Soon they are being bred for the sake of global capitalism. They are keen to learn, multiply easily, can be traded in their tens of thousands and will do work that no one else wants to do. They can also be used to build additional land mass in the oceans and countries start using them to increase their imperial reach. But it turns out humans have not quite thought through the consequences of their actions, and soon they find themselves outnumbered and overpowered by the newts.
I love the way the story can be interpreted in several different ways: some critics see the newts as a symbol of the rise of Fascism, while others see them more as refugees or victims of ruthless capitalism or the imperialism of powerful nations. The truth is, Čapek spares no one, not even Hollywood blockbusters – and is remarkably astute both about the way the world was heading in 1936 but also about the ambitions of different nations of the world.
The author is excellent at picking out the flaws and foibles of each country. Britain, for instance, as a nation of animal lovers, quickly sets up a Salamander Protection Society, under the patronage of the Duchess of Huddersfield, which encourages women to provide the newts with proper clothes, to satisfy prudish sensibilities, admonishes schoolchildren not to throw stones at newts, but also ensures that newt working camps are surrounded by high fences to ‘protect’ the newts and separate them from the human world. Meanwhile, in the United States, newts are accused of raping young girls, so they are hunted down, lynched and burnt at the stake. Of course, they find ways to legitimise and organise this:
In vain the scientists protested against these actions by the mob, pointing out that because of their anatomical structure a crime like that on the part of the Salamanders was physically impossible; many of the girls swore on oath that they had been molested by the Newts, and therefore for every decent American the matter was perfectly clear. Later on public burning of the Newts was restricted… only allowed on Saturdays and under supervision of the fire brigade.
A German professor meanwhile carries out scientific experiments on the newts and writes down all the results in a very disciplined, neutral fashion. In India, the newts rescue humans trapped on a sinking vessel, only to be accused of forbiddenly touching drowning people of a higher caste. The French and the British meanwhile have a massive spat over territorial waters. Of course, private corporations start complaining that they’ve been pampering their newts too much, that there is no need to feed them so expensively, they should cut down on their expenses in newt maintenance and thereby increase their profits.
The row over which language to teach the newts was particularly illuminating. The original newts from the Pacific islands parrotted whatever language the sailors spoke around them, some pidgin English, some Malay. The ones bred for specific markets are taught a kind of Basic English, while the French insist on them learning the language of Corneille ‘not of course on racial grounds, but because it is part of higher education’. Others insist on Esperanto or some other form of Universal Language, but ‘of course there were disputes as to which of these Universal Languages was the most useful, consistent and universal’. Needless to say, it all descends into a battle of egos and chaos, much like the League of Nations at the time.
I was by turns amused and disturbed by this book. The satire, to my mind, is fierce – so accurate, so funny, even though it tries to attack too many targets at once. At the same time, the book left me quite despondent, because it still sounds remarkably current. We humans have not resolved any of this issues, we still behave like that, and we still don’t seem able to take a good long critical look at ourselves.
Just managed to sneak in another review in this week of the #1936Club, but I have been spending most of the month of April dwelling in that year in literature, and have several more reviews forthcoming, even if they are a bit late for this purpose. I leave you with another cover for the War with the Newts which makes me feel like the designer hadn’t quite read the brief… but I suspect Čapek would have loved it and been very much amused.
Max Blecher published the short novel Întâmplări în irealitatea imediată in 1936 and in this post I will be referring to the Romanian language version of it via the Open Access library, as well as three English language translations: Adventures in Immediate Irreality by Michael Henry Heim, published by New Directions in 2015; Occurence in the Immediate Unreality by Alistair Ian Blyth, published University of Plymouth Press, 2009; Adventures in Immediate Unreality by Jeanie Han, dating from 2007, which is freely available online.
I discovered Romanian author Max Blecher a few years back with his best-known work Scarred Hearts, a shorter, funnier but also much more visceral version of The Magic Mountain. Unfortunately, because of his early death at the age of 28 from spinal tuberculosis, and being bedridden for the last ten years of his life, he only produced a small but memorable body of work over a very short period of time between 1930 and 1938. He was not at all well-known in Romania when I was growing up. He certainly was not as well known as his contemporaries Camil Petrescu, Mircea Eliade, Eugen Ionescu or Mihail Sebastian, and was largely ignored even when his novels were reissued in 1970 during a brief cultural thaw in Communist Romania.
He is only now starting to be recognised for his unique modernist style in his home country, and perhaps this is only thanks to the reaction of readers in the West (he has been translated into French, German and English, among others), where he has been compared to Kafka, Robert Walser or Bruno Schulz. It still didn’t prevent his house in the town of Roman from being torn down in 2013, although there had been campaigns to preserve it as a museum.
This novel reads like a memoir, but it is an indefinable work, hovering somewhere between a prose poem, a memoir and a novel. In terms of subject matter, it reminds me a little of Barbellion‘s Diary, but it is less about day to day life, with less ego involved. This last may seem like a strange statement, since we have a first person narrator who gives us a detailed account of his childhood in a small provincial town, his encounters with women, his bodily sensations, his reaction to the small objects he picks up and the people he observes. And yet this is not the author worrying about his legacy, or how his contemporaries may perceive him. Instead, we have a devastatingly honest and detailed account of living with the spectre of death in front of you all the time. His reactions are very physical, immediate, powerful, occasionally excessive – it’s as though the narrator is trying to plunge himself into life, determined to squeeze every last drop of enjoyment out of it. Or perhaps he is trying to determine which of the worlds he feels he inhabits is more real. The narrator has always hovered on the threshold between two worlds. As he tells us, he has suffered from early childhood from something he calls ‘crises’, which tend to occur in certain particular spaces in his home town, spaces he calls ‘cursed’. During these crises, which sound a bit like a fugue state, he feels his identity dissolve, he is no longer sure of what is real or not, and when he recovers from them, he has a profound sense of futility and disappointment with the world. At those times, he seems to suffer from an overabundance of clear sight and awareness, and it’s telling him that he is in the wrong place, that his real self and life are somewhere else. This is the rather poignant ending of the book (in the translation of Michael Henry Heim).
Now I am struggling with reality. I scream, I beg to be awoken, to awaken into another life, my true life… I know I am alive, but there is something missing, as there was in my nightmare.
I struggle. I scream. I flail. Who will awaken me?
That precise reality around me is dragging me down, trying to sink me. Who will awaken me?
It has always been like this. Always. Always.
It is very difficult to describe the book in any more detail, other than to say that, although it bears some resemblance to the stream of consciousness techniques developed by James Joyce or Virginia Woolf, it is not just introverted musing. Instead, it is also a description of a town, a way of life, a family and a certain time period. It is full of anecdotes, full of scenes which take place against unusual backdrops: a waxwork museum, a cinema that goes up in flames, the props room at the local theatre, the August funfair, junk-filled attics, a sewing machine shop, all filtered through the consciousness of an over-sensitive child and then young man. I had the feeling I was watching a Jean Cocteau film (more specifically, Testament of Orpheus) while reading this, although it would be unfair to call the book surrealist, given how firmly it is anchored in the body.
However, I have to admit that I struggled with the book at first. This is because I had bought a copy of it in translation from the University of Plymouth Press, a bulk buy of beautifully illustrated translations of modern or contemporary Romanian literature (which has ceased, because of lack of funding). I could not resist the high production values, and the British translator is a prolific translator from Romanian, of philosophers like Constantin Noica and Catalin Avramescu, as well as novelists like Filip Florian and Stelian Tanase. So when I resolved to read the book for the #1936Club, this is where I started. But I soon hit a wall: I found the style pompous, pretentious, needlessly complicated, which was not at all how I remembered Blecher from Scarred Hearts.
So I turned to the Romanian original. And indeed, in spite of the modernist style, the language is simple and everyday, perfectly comprehensible to the average Romanian, not at all high falutin. I’d noticed this discrepancy before when reading English translations of Romanian works – but, in the case of Cartarescu at least, I thought maybe that was a fair reflection of his own style. However, in the case of Mihail Sebastian or others, it felt like these translations (which are mostly by men, by the way, and I honestly don’t know if that makes a difference) are pointlessly over-egging the language and giving people the wrong impression about Romanian literature. One possible explanation could be that words of Latin origin are perfectly common in Romanian but sound more sophisticated and erudite in English. Still, there are plenty of perfectly acceptable non-Latin choices in English that could convey the meaning in a way closer to the Romanian intention and spirit.
I have said before that, when there is only a small amount being translated from a certain language, publishers and readers are prone to put labels on the literature of that country. For Romania this might be ‘abstract, difficult, philosophical, traumatic’, and anything that doesn’t fit into that stereotype won’t be considered. But that was in terms of content; I didn’t expect it to be the case also in terms of language. It’s not often, of course, that you have multiple translations of the same text from Romanian, but I have seen Max Easterman puzzling over two very different translations of Mihail Sebastian’s Women. In this case, I found three translations of Blecher’s text. I don’t know anything about the earliest translator, Jeanie Han, other than that she received funding to visit Romania and was mentored by Romanian professors there while translating this work. I do know, however, that Michael Henry Heim’s translation appeared posthumously. This award-winning multilingual translator (specialist in Slavic languages in particular) was terminally ill himself when he translated Blecher’s work. However, he felt such a strong affinity for this project that he learnt Romanian especially for it. However, I didn’t allow myself to be influenced by the back story when I decided that I preferred his version, which reads far less like a treatise in philosophy. Jeanie Han also comes closer to the more colloquial language of the original, while Alistair Ian Blyth sounds the most academic.
Even in the following passage, which is more objectively difficult even in the original Romanian, you can see that Heim’s version is the one that sounds most natural in English, although he has subtly altered the meaning in the first sentence. In the original, there is no hint that the narrator was waiting for the light to change before leaving the cinema. However, in the second version the translator has suddenly made it sound like the narrator was going to the cinema with a larger group, which seems highly unlikely in that context.
In the summer I would go to the matinee early and come out when it began to get dark. The light outside was changed; the day, nearly over, was waning. I observed that in my absence an immense and essential event had taken place in the world like a kind of sad obligation to carry on the ceaseless work – night falling, for instance – regular, diaphanous and spectacular. Thus, I would once again enter into the middle of a certainty, which through its daily rigor seemed to me of an endless melancholy. In such a world, subject to the most theatric effects and obliged every evening to produce a correct sunset, the people around me seemed like poor pitiful beings with their seriousness and their naive belief in what they did and what they felt.
In summer, we would go into the matinee early and leave in the evening, as night was falling. The light outside was altered; the remnants of the day had been extinguished. It was thus I ascertained that in my absence there had occurred in the world an event immense and essential, its sad obligation of always having to continue – by means of nightfall, for example – its repetitive, diaphanous and spectacular labour. In this way we would enter once more into the midst of a certitude that in its daily rigorousness seemed to me of an endless melancholy. In such a world, subject to the most theatrical effects and obligated every evening to perform a proper sunset, the people around me appeared like poor creatures to be commiserated for the seriousness with which they always busied themselves, the seriousness with which they believed so naively in whatever they did or felt.
In summer I would go to the matinee and emerge only at nightfall: I was waiting for the light outside to change, for the day to end. I would thus ascertain that in my absence an important thing, an essential thing had taken place: the world had assumed the sad responsibility of carrying on – by growing dark, for example – its regular, intricate, theatrical obligations. Again I had to accept a certainty whose rigorous daily return made me infinitely melancholy. In a world subject to the most theatrical of effects, a world obliged every evening to produce an acceptable sunset, the poor creatures around me seemed pitiful in their determination to keep themselves busy and maintain their naive belief in what they did and felt.
The literal translation of the Romanian title, by the way, is Happenings in the Immediate Non-Reality
There are many more such examples, but I will spare myself the delights of typing them all up in the WordPress blocks (and spare you the delights of ploughing through very similar texts). In my comparison of the translations of Genji, I was probably the only one who preferred Seidensticker’s translation for making things smoother and easier for the English reader. However, in that case, we had a style of language that was no longer in use in present-day Japan, so I can understand why other readers preferred the translations that were closer to the spirit of the original. In this case, however, Max Blecher’s Romanian is still instantly recognisable, only very occasionally using slightly outdated verb forms etc. We all still speak like that and write like that, and, even though we share with the other Romance languages a predilection for three or four syllable words, that does not make us any more thoughtful or highly literary than others!
Aside from my quibbles about the various translations, I would agree with Herta Müller, who described this novel as a masterpiece of sheer literary intensity. Blecher was ahead of his time in many ways, and will probably always be an acquired taste. This book will never become a bestseller, but it is remarkable for its unflinching look at the increasingly slippery borders between the real world and the interior (or, nowadays, the virtual) world. How the real world holds us back, imprisons us, never quite lives up to our imagination, how we forever sense there is something beyond its ‘petty passion for precision’. How the imaginary world can seduce us with its infinite promise, but is ultimately empty. ‘Exasperating as it was, I was forced to admit that I lived in the world I saw around me; there was nothing else.’
Ödön von Horváth: Don Juan Comes Back from the War (transl. Christopher Hampton) and Figaro Gets Divorced (transl. Ian Huish), Oberon Books.
Who better to provide the bridge between my Plays in March reading project and my dedication to the year 1936 in April than one of my old loves, a true representative of the diversity of the Austro-Hungarian Empire Ödön von Horváth? Born in Croatia, descended from a Hungarian family, educated in Slovakia and Vienna, adopting German as his preferred language for writing, Horváth was also one of the first writers to warn about the rising tide of Fascism. Needless to say, by 1936 he was banned in Germany and was pretty much a refugee himself, so both of these plays (Don Juan Come Back from the War was written in 1936, Figaro Gets Divorced in the following year) depict realities well-known to him, as well as notorious fictional heroes.
What I didn’t know was that the playwright was himself a bit of a ladies’ man and that he was in equal parts fascinated and repelled by the figure of Don Juan, and thought of writing something about him for more than a decade. Given the unforgiving way in which he portrays men who trample on women’s feelings generally (I’m thinking also of Tales of the Vienna Woods), he was not proud of his conquests.
In this play, Don Juan the inveterate womaniser and anti-hero returns from something very much resembling the First World War in a gloomy, despairing frame of mind. He has realised the banality and futility of his existence and is hell-bent on finding the one he believes to be the only true love of his life (even though he cannot remember what she looks like). However, she died during the war, and he is not as much of a changed man as he would like to think he is. He becomes once more embroiled in all sorts of intrigues with women, he is practically the victim of female intrigue and of his own desire to find perfection. There is just one man – Don Juan himself – and 35 women in the play (although the 35 are played by a much smaller number of actresses, because they all represent variations on the same type), of all ages and backgrounds. Set against a background of German and Austrian defeat in the First World War, this is very much a play about loss of innocence and hope, of a man (and a country) hurtling towards the inevitable.
I thought this play was slight, too superficial, compared to some of his other ones, and this may be because Don Juan just never comes across as a truly thoughtful or reformed character. By contrast, Figaro Gets Divorced was far more interesting. The Count and Countess Almaviva are on the run from a revolution with their servants Figaro and Susanna (Horváth is clear that this is not specifically the 1789 French Revolution, but any revolution); they have crossed the border, they are now exiles fighting bureaucracy, struggling to survive financially. Suddenly, none of the old rules apply anymore. The Count has to sell his jewellery for far less than its value (the market is flooded with ‘refugee diamonds’). He can no longer stomach Figaro’s forthright advice:
A person who wants to be considered part of my retinue should not always be telling me his opinion, even if it is the right one, he should rather lie to me, unconditionally agreeing with everything I say…
So Figaro and Susanne leave their masters and open up a hairdressing salon in the small village of Grosshadersdorf. However, they are still viewed with suspicion as ‘refugees’ and soon become the victims of vicious gossip: ‘I’ve been saying for ages that these foreigners should never have been allowed in, they’re corrupting our whole moral climate!’
The couple splits up and Figaro heads back to his homeland, where he joins the revolutionaries, who display all the extreme behaviour, brainwashing and rewriting of the past that we might expect after seeing the Soviets and so many other revolutionaries bring in new social rules. Figaro is at first viewed with suspicion for following his master into exile, but he soon wins the crowd over with his customary quick-wittedness and persuasive skills, as we are used in seeing from Beaumarchais, Rossini and Mozart. Yet beneath the black humour, there is a profound disillusionment with the world, a mere survival instinct coming to the fore.
No man is more hated nor more despised in this world than an honest man with a brain. There’s only one way out. You have to make a decision: honesty or intelligence. If you choose honesty, you have to make sacrifices. If you choose intelligence then others make the sacrifices.
Who was our good Count anyway? A man of substance who imagined he had a brain of substance!… Birth, wealth, class and rank made him proud. And what had he done, our good Count, to earn so many advantages? He took the bother to be born and that was the only work he ever did in his life, the rest of it he frittered, fopped and fiddled away.
And yet, when the Count too returns to his former domain and is promptly arrested and sentenced to death, Figaro is the one who stops the over-zealous young boys from attacking him. When they cry out that he is a criminal and should be shot at once, Figaro reminds them:
…if you should meet Count Almaviva then you greet him respectfully… because he is an old man and you are snotty little kids, and if he has committed any crime then he certainly won’t be waiting for you to pass sentence… Be careful, perhaps when you get old, they’ll be saying every orphan’s a criminal and there will only be counts left and the counts’ll lock up all orphans and shoot them…
What could account for the change of heart? Figaro, very much like Horváth himself, comes to distrust all revolutions, or any ideology that sets itself up above common decency and humanity. In the brief preface to the play, he says the following:
Humanity is not accompanied by any storms, it is only a weak light in the darkness. Let us hope all the same that no storm, however great, is able to extinguish it.
If I ever get asked about ideal dinner party guests, I would certainly include Ödön von Horváth and Mihail Sebastian. As far as I am aware, they did not know each other, although they lived at roughly the same time and were both playwrights (and both died in freak accidents) – but I like to imagine they’d have got on splendidly.
Time for another random bookish chain, where we all start with the same book but end up on very different journeys, as hosted by Kate at Books Are My Favourite and Best. This month we start with the Booker Prize winning Shuggie Bain by Douglas Stuart, which I have considered reading but fear I might find too depressing. Books about bad parenting get me all flustered.
I mean, the book Back to Delphi by Ioanna Karystiani (transl. Konstantine Matsoukas) was disquieting enough, and the mother in that is not necessarily a bad one, just a tad self-absorbed and trying to hide her suffering from her son… which of course gets misinterpreted. The two of them end up incapable of communicating with each other – and the son goes on to become a rapist and a murderer. He is granted a brief furlough from prison and she takes him to Delphi in an attempt to reconnect with him, and to try and find out where she went wrong.
The next book in the chain is another Ioana, a Romanian one this time: Ioana Parvulescu’s Life Begins on Friday, a time-travelling mystery and love letter to the city of Bucharest, winner of the European Union Prize for Literature in 2013. It has been translated into English by Alastair Ian Blyth for Istros Books, and deserves to be better known.
I used to be more of a fan of time-travelling novels in my youth, not so much now. The last memorable one I read was Lauren Beukes’ The Shining Girls, about a time-travelling serial killer. It is not an easy book to describe, perfectly bonkers, but as always with Lauren Beukes, utterly compelling.
However, I preferred another of her novels, Moxyland, set in an alternative future Cape Town, where people are increasingly controlled by their mobile phones and apps, leading to a sort of corporate apartheid dictatorship.
I haven’t yet read Yoko Ogawa’s The Memory Police (transl. Stephen Snyder) but it seems to have a similar premise, except here the authoritarian regime seems bent on destroying people’s memories. This was written more than twenty years ago. Perhaps if it had been written more recently the internet and mobile phones might have played a bigger part, as they do in Moxyland.
Of course, the concept of erasing memories or of accepting only one official version of history is something that all dictatorships have in common, and one of the best examples of this is the description of the ‘retouched’ photograph, a frequent occurence in an attempt to get rid of someone who became politically undesirable, in The Book of Laughter and Forgetting by Milan Kundera.
Scotland, Greece, Romania, Chicago, South Africa, Japan and Czechoslovakia – a well-travelled series of links this month. Where will your spontaneous bookishness take you?