I was smitten with Olga Tokarczuk’s Flights when I read it and then had the good fortune to see her and her translator Jennifer Croft at the Hay Festival in 2018. I bought Drive Your Plow Over the Bones of the Dead (this time translated by Antonia Lloyd-Jones) as soon as it came out, but for some reason I kept putting off reading it. Perhaps because I was sure I would like it, so I was saving it for a rainy day? What rainier day than a plague? But then I got a bit nervous that it might not live up to expectations. A blogger friend who had read it in German translation said it sounded somewhat pedestrian in that language.
Luckily, that was not the case, and my 18th Book of the Summer and first #WITMonth read was as good fun (and serious and thought-provoking and endearing) as I expected. It will certainly make my Top Read of the Year list – and feels remarkably appropriate for this period.
I’ve heard it described as Miss Marple meets Fargo, with a dash of William Blake, feminism and astrology, and that is probably not a bad description. Imagine a middle-aged spinster who lives in a fairly remote village on the border of Poland and the Czech Republic, in the Tartra mountains by the sounds of it. It is the kind of place that is a holiday resort in summer but deserted in winter, but she stays there all year round, looking after people’s second homes. She has a few neighbours, some of them friendly, some of them decidedly not: they view her as nuisance and a nag, with her constant complaints to the police about poaching and cruelty to animals – not that the police do much about it. One night, she and a friendly neighbour she calls Oddball find the body of their less friendly neighbour, nicknamed Big Foot. Convinced that his death was retribution for the way he hunted and killed deer, she sets out to do her own investigation and gets into conflict with the local hunting club, which includes members of the police, the church and pretty much everyone in the rural community.

That’s all I’m saying about the story, because it’s really not about the plot. It’s above all a fantastic and unforgettable character portrait of a rather formidable woman, who lives quietly but knows when not to be quiet, and who has all sorts of firm, one might even say extreme beliefs: pro-astrology, anti-religion, pro-animal rights, anti-hunting. She is prickly, spiky, yet somehow also endearing. She is mostly alone but not really lonely – although she misses her dogs (she calls them My Girls). She has a few friends who are as eccentric as she is.
Above all, she is full of sharp observations about modern life. Some of them might strike you as absurd, some of them as very perspicacious. She is of course living in the present day and therefore more adapted to modern life, but in many ways there is something timeless about her. The shrewdness of the native peasant, which is a whole branch of literature in Romania (perhaps in Poland too?). She reminded me of both of my grandmothers, larger than life but deliberately not romanticised.
I filled the book with post-it notes, there are so many arch, clever and sometimes downright wicked quotes.
With age, many men come down with a testosterone autism, the symptoms of which are a gradual decline in social intelligence and capacity for interpersonal communication, as well as a reduced capability to formulate thoughts. The Person beset by this Ailment becomes taciturn and appears lost in contemplation. He develops an interest in various Tools and machinery, and he’s drawn to the Second World War and the biographies of famous people, mainly politicians and villains.
I snorted with laughter, remembering a woman author saying how many middle-aged men she came across in the London Library who were writing biographies of Churchill or about planes and trains in the Second World War! The book is full of such darkly humorous observations which had me chortling.
She may have the sharpness of Miss Marple’s observational skills, but this is no mere onlooker. She writes letters, she protests, she argues with people, she does not suffer fools gladly – and she makes friends and has sex. Yes, really, at her age (which is never quite specified, but I suspect she is not as old as one might think). She also has the memorable voice of anger that I heard in Claire Messud’s The Woman Upstairs:
Anger makes the mind clear and incisive, able to see more. It sweeps up the other emotions and takes control of the body. Without a doubt Anger is the source of all wisdom, for Anger has the power to exceed any limits.
But there are beautiful, almost lyrical and very sad observations about the transience of life, the passing of time, how we are all part of nature, which I then thought about as I was reading my next book, The Wall by Marlen Haushofer. Both of these books are unforgettable and unrepentant in their clear view of the tiny part that humans play in the wider world.
Spring is just a short interlude, after which the mighty armies of death advance; they’re already besieging the city walls. We live in a state of siege. If one takes a close look at each fragment of a moment, one might choke with terror. Within our bodies disintegration inexorably advances: soon we shall fall sick and die. Our loved ones will leave us, the memory of them will dissolve in the tumult; nothing will remain. Just a few clothes in the wardrobe and someone in a photograph, no longer recognized. The most precious memories will dissipate. Everything will sink into darkness and vanish.
I noticed a pregnant girl sitting on a bench, reading a newspaper, and suddenly it occurred to me what a blessing it is to be ignorant. How could one possibly know all this and not miscarry?
Tokarczuk was severely criticised in her native Poland for this book, especially once the film Spoor came out, which is based on this book and was directed by Agnieszka Holland. In an increasingly conservative and Catholic Polish society, it was described as anti-Christian and promoting eco-terrorism. I found this quote by Holland (as reported in The Guardian) very important for understanding both the film and the book:
Holland said the protagonist embodied many disillusioned women of her generation “who are very rational, working as engineers or scientists, who reject the official religion that became very politically corrupt and has little to do with Jesus Christ. But at some point they start to have the need to connect to something like astrology, yoga or zen. It’s the above-55 generation who believed in progress and in the freedom that came with the collapse of communism, and the fact they could take things into their own hands, but who have now lost this hope.”